Minora

Minora 1

Brit Milah

Brit Milah
Artist: Ahuva Klein 2

B'rit Milah: The Jewish Ritual of Circumcision

Excerpts from The Complete Book of Jewish Observance

by Leo Trepp

The Catholic Sacrament of Baptism is similar, in some respects, to Jewish Circumcision, and the Rite of Baptism obvious borrows aspects of the Jewish Rite. This should not be surprising since Christianity originated in Jewish Traditions.

The Value of Life

"Judaism, by tradition, is paternalistic." The male enjoys greater responsibility and privilege, especially if the male is the firstborn. However, all life, in Judiasm and Catholism, is valued and is seen as a gift from God.

In traditional Judaism "there is always greater joy at the birth of a boy than at the birth of a girl. The male studied the Torah, ascended to it in public, and joined with other male members to form a congregation. As he went into the marketplace, he alone could assume the duties of leadership, of official and judge. The male bore the seal of the covenant [in his flesh]."1

The firstborn male was especially important. He conectrated to God and often served in a priestly role. Catholism continues the tradition and theology of the male priesthood, of spiritual fatherhood, and of the male being the head of the household. Catholism holds that the priesthood, in which priests act in persona Christi is God's will. Jesus, himself, chose only males to be His Apostles. However, in no way, does this diminish the value and role of women whom Jesus regarded and treated with the greatest respect and dignity.

Jewish by birth

"The Jewish child enters the fold of Judaism at birth."2 Any child of a Jewish mother is considered Jewish. In the previous article we discussed that Judaism is not simply a race, a culture, or a religion. "Judaism is a covenant people, a mystical body, unique among the peoples of the earth. It is a family, and a household. The covenant makes Judaism both a religion and a people."3

Christianity, in contrast is not associated at birth. A child becomes part of the Church, part of the faith, not by heredity, but by choice: the choice of the parents or of the individual.

Inauguration into the Covenant

Among ancient nations circumcision was frequently practiced, usually at puberty as an inauguration into manhood. In contrast, in Judaism the rite is performed on the eight day of the child's life, at a time not of assuming power or authority, but of total submission. Thus, the child grows up never knowing a time when he wasn't dependent on God.

So important is this performance of this rite that it is even performed on the Sabbath and on Yom Kippur. Circumcision, as the seal of God's covenant means submission to God, by the parents and through them by the child, God is the Giver of all things and it is through God's love and generosity that parents are given the life of their child.

Similarly, Catholism, and several other Christion faites, allow the baptism of infants. And when we look closely at the household baptisms described in Acts, there can be little doubt that infants were commonly baptized in the apostolic church on the basis of God’s promise to bless the children of believers. The faith of a parent qualifies a child to be baptized and raised as a disciple of Jesus. Thus Christianity follows the Judaic tradition. Jesus welcomed the children into his kingdom, and so should we.

"The Jewish child enters the fold of Judaism at birth, He enters the covenant on the eight day of his life. Circumcision is a Mitzvah [commandment]. A Jew who fails to perform it in the course of his life (assuming it was not done at the appropriate time) remains a Jew, but a sinful one."4

Catholism follows the tradition of Judaism. Baptism is the 'Gateway into Eternal Life'. For the unbaptized Original Sin remains. Baptism and dying in a state of grace ensures salvation, though Catholics believe that Jews, other Christians, and those who have never heard of Jesus can be saved. God can entend His Mercy to whomever He chooses.

Witnesses and Godparents

Judaism and Catholism requires witnesses to the rite. Judaism requires a quorum [not sure about the number] and Catholism requires the Baptism to be witnessed by a least one godparent and the minister. In Catholism the testimony of other witnesses is accepted in certain circumstances. Both faiths require godparents to be chosen by the parents. In both cases the godparents must be active members of the faith in good standing.

The circumcision was normally performed in the synagogue, but currently it is normally performed in the home. It can also be performed in a hospital if the mother is still in the hospital on the eighth day of the child's life. In Catholism the rite is performed in the Church except in emergency situtions - a danger of death. Baptisms can be performed at any age. The Church recommends that children be baptized as infants at a reasonable time. Deacons can perform the baptism of children up to, and including, the age of seven, Adult baptisms are always performed by a priest, usually at the Easter Vigil Mass.

The Rite

"The B'rit is done by a Mohel, a religious person well versed in the laws of Milah (circumcision) and the techniques of the operation. He need not be a rabbi, nor need he be a physician… In earlier days it was frequently performed in the synagogue, but today it is usually performed in the home. A Minyan (quorum of Jewish witnesses) ought to be present, if possible."5

Preparations: Circumcision

  1. Preparations begin at the child's birth
  2. The parents determine the godfather( (Kvater) and godmother (Kvaterin).
  3. The house is made beautiful with flowers and candles.
  4. A festive table is set for the Mitzveh meal which follows. Wine and Hallah (egg-rich yeast-leavened bread) are needed.
  5. A cup is set aside for the celebration of the rite. Sometimes it is an heirloom, sometimes it is a gift to the child to be used at all the celebrations of his life.
  6. The mother does not work on the preparations, not does she attend the B'Rit.

The Rite

    (at the morning service)

  1. The father is given a seat of honor and called to the Torah if the Torah is read that day.
  2. As the portion of daily worship is reached when the Song at the Sea of Reeds is recited Mohel (person trained in the practice of circumcision) and Sandek (person who holds the child during the circumcision) rise to sing the antiphonal recitative.
  3. "You have made a covenant with him to give his descendants to the land … and you have fulfilled Your words."
  4. (at the home)

  5. The rite takes place early in the day.
  6. Before the Model two chairs are placed. On the left is the chair where the Sandek will sit holding the child on his knees. On the right is the Chair of Elijah, guardian of Israel, invoked at all significant moments in the Jewish year and life.
  7. The godmother brings the child into the room. Everyone rises and calls out,
    "Blessed be he who cometh"
  8. The godmother hands the child to the godfather and withdraws to be with the mother.
  9. The godfather gives the child to the father who hands him to the Model., who will act as his agent.
  10. The Model places the child in the Chair of Elijah and says,
    "This is the Chair of Elijah, his memory be blessed. I trust in your help, O God … Elijah, angel of the Covenant. see, your own is before you; stand at my right side and sustain me."
  11. The mysterious quality of Jewish being and survival is invoked. The Sandek, who may be dressed in the Tallit, takes his seat next to the Chair of Elijah.
  12. The Model prounces the blessing,
    "Barukh …vetzivanu al ha-Milah. Blessed are You … He … Who has commanded us concerning circumcision."
  13. The Model performs the circumcision.
  14. The father speaks,
    "Blessed are You … He … Who has commanded us to imitate him in the Covenant of our father Abraham."
  15. The assembly responds, "As he has entered the covenant, so may he enter (into the realm of) Torah. marriage, and good deeds."
  16. A small sponge filled with sugar water has kept the baby anesthetized. But the cjild does suffer. In consideration for his pain, Sheheheyanu is not spoken at the B'rit. The child is bandaged and handed to the godfather.
  17. Raising the cup of wine, the Model offers prayer and blessing. At that moment the boy gets his Hebrew name. "Our God and God of our fathers: Preserve this child unto his father and his mother, and may his name in Israel be called … son of …"
  18. (The reader calls out to the child, now having been named,
    "When I passed by you and saw you in your blood, I said to you: 'In your blood live!', and again I said to you, 'In your blood live!'. (Ezekiel 16:6)
  19. At this time, the Model places a drop of wine on the child's lips, doing so twice. "On the eighth day of his life, the boy has tasted Jewish pain; may he equally taste the cup of salvation."
  20. The Sandek drinks some of the wine; some of the boys present are allowed to partake of it, and the rest is sent to the mother. She, too, has suffered the pain of apprehension and deserves her share of the cup of joy.
  21. The godfather holds the child during the Benedictions.
  22. If a rabbi is present, he may place his hands on the child's head for the Torah benediction:
    "The Lord bless you and keep you…"
  23. The boy is returned to his mother.
  24. A joyous meal of thanksgiving follows.

The Sabbath

  1. "The first Sabbath in the child's life revolves around him. On Friday night (after dinner before the Sabbath) relatives and friends gather at the house for a study of the Torah and a light repast. It is called Zakhor (Remember)"6

Song of the Sea of Reeds

Then Moses and the Israelites sang this song to the Eternal. They said:

"I will sing to the Eternal for He has triumphed gloriously;
Horse and driver He has hurled into the sea.
The Eternal is my strength and might;
He is become my deliverance.
This is my God and I will enshrine Him;
The God of my ancestors, and I will exalt Him.
The Eternal, the Warrior—
Eternal One is His name!" (Exodus 15:1-3)

References

Images

See Tabs: (Resources / Website / Image Resources) for common image sources.